오바댜 1:22의 Quotation_auto_tanakh

Your mighty salvation is coming, the voice of my Beloved, behold it is coming - he proclaims and says. The voice - He is coming with thousands of groups, to stand upon the Mount of Olives - proclaims and says. The voice - His approach is with with the shofar to blow, to split half the mountain under Him below - proclaims and says. The voice - He knocks, peers and shines, and moves half of the mountain from the east - proclaims and says. The voice - He fulfilled the words of His speech, and He is coming and all of His holy ones with Him - proclaims and says. The voice - and to all those that come to the world, the heavenly voice will be heard in the world - proclaims and says. The voice - the seed carried from its womb, born like a child from its mother's innards - proclaims and says. The voice - she has travailed and given birth; who is she, who has heard of one like this - proclaims and says. The voice - the pure One did all of these, and who has seen like these - proclaims and says. The voice - salvation and time are united, can a nation be in travail for [only] one day - proclaims and says. The voice of the One who is powerful above and below - is a nation born all at once - proclaims and says. The voice - at the time the luminant One will redeem His nation; it shall be that at the time of evening, there shall be light - proclaims and says. The voice - saviors will ascend to Mount Zion, for Zion has travailed and also given birth - proclaims and says. The voice will be heard in all of its borders - widen the place of Your tent - proclaims and says. The voice - place your dwellings up to Damascus, receive your sons and your daughters - proclaims and says. The voice - be gladdened, Rose of Sharon, for the sleepers of Hebron have risen - proclaims and says. The voice - turn to Me and be saved today, if to My voice you listen - proclaims and says. The voice - a man has sprouted, his name is Tsemach (Sprout), that is David himself - proclaims and says. The voice - arise, ones covered in dirt; awake and sing, dwellers of the ground - proclaims and says. The voice of the plentiful of people when crowning him - He is a Tower of salvation to His king - proclaims and says. The voice - to destroy the name of evildoers, He does kindness to His anointed one, to David - proclaims and says. The voice - give slavations to the eternal people, to David and to his seed forever - proclaims and says.

May it be Your will in front of You, Lord God, and God of our fathers - God, that is full of mercy - that You should do [it] for the sake of the merit of the fourth circle that hints to the trait of eternity. In Your great mercy, do not abandon us forever, Eternal One, Selah; and we shall rejoice and see delight in Your right arm forever. And merit us all the promises and consolations that You have promised us through Your holy prophets. Moreover, the Glory of Israel does not deceive or change His mind (I Samuel 15:29). And strengthen us and give us courage forever, and defeat our enemies. And shut and seal the mouth of all of the accusers against us. And for the sake of the merit of Moses, the faithful servant sealed with the trait of eternity, light up our eyes in Your Torah, and make our spirits pursue Your commandments; and redeem us with a permanent redemption from the exile of this legion, in the merit of Moses, the faithful servant, and build the Temple quickly in our days. And the voice of the son of Levi will turn to its song and its harp; and with it, the melodious lyre and harp, to orchestrate over the work of the House of the Lord. (The next three verses begin with the Hebrew letters that spell out the word, eternity - NeTsaCh:) In Judah is God known; His name is great in Israel (Psalms 76:2). Justice goes before Him as He sets out on His way (Psalms 85:14). Be gracious to me, O Lord; for I cry to You all day long (Psalms 86:3). May the words of my mouth and the meditations of my heart be acceptable in front of You, Lord, my Rock and my Redeemer.