히브리어 성경
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이사야 44:6의 Musar

כֹּֽה־אָמַ֨ר יְהוָ֧ה מֶֽלֶךְ־יִשְׂרָאֵ֛ל וְגֹאֲל֖וֹ יְהוָ֣ה צְבָא֑וֹת אֲנִ֤י רִאשׁוֹן֙ וַאֲנִ֣י אַחֲר֔וֹן וּמִבַּלְעָדַ֖י אֵ֥ין אֱלֹהִֽים׃

이스라엘의 왕인 여호와, 이스라엘의 구속자인 만군의 여호와가 말하노라 나는 처음이요 나는 마지막이라 나 외에 다른 신이 없느니라

Shenei Luchot HaBerit

The commandments mentioned in this portion may be divided into three categories. They correspond to the three "pillars" that support the universe, i.e. תורה-עבודה-גמילות חסדים, Torah, service of the Lord and the dispensation of kind deeds. Torah is represented by commandments such as not to add or to deduct from them. In other words, we are ordered to preserve the שלימות, perfection, wholeness of the Torah. Philosophers have already said that it is part of the definition of perfection that one cannot add to it or detract from it. Perfection is indivisible. Torah is totally bound up with the great and Holy Name of G–d i.e. תורת ה' תמימה. I have elaborated on this in my treatise מסכת שבועות, section תורה אור. The Zohar, commenting on Exodus 3,15: זה שמי … זה זכרי, points out that the numerical value of י-ה+שמי=365, whereas the numerical value of ו-י+זכרי=248, together 613, i.e. the number of commandments in the Torah. G–d also describes Himself as אני ראשון ואני אחרון, "I am first and I am last," indicating total perfection.
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