레위기 11:3의 Musar
כֹּ֣ל ׀ מַפְרֶ֣סֶת פַּרְסָ֗ה וְשֹׁסַ֤עַת שֶׁ֙סַע֙ פְּרָסֹ֔ת מַעֲלַ֥ת גֵּרָ֖ה בַּבְּהֵמָ֑ה אֹתָ֖הּ תֹּאכֵֽלוּ׃
짐승 중 무릇 굽이 갈라져 쪽발이 되고 새김질하는 것은 너희가 먹되
Shenei Luchot HaBerit
There is also the expression "not a hoof will remain" which Moses spoke of in 10,26. If "hooves" would remain, obviously animals would remain also. What point then was there in mentioning פרסה, a hoof? It appears that Onkelos changed the word in his translation when he renders "not anything will remain." When the word ]רסה occurs in Leviticus 11,3 , Onkelos translates it as "hoof." Rashi, on the other hand, explains the word as meaning the same both here and in Leviticus. His exact words are: "sole of the foot." Targum Yonathan also adopts the translation "hoof."
Ask RabbiBookmarkShareCopy