잠언 6:22의 Musar

And sometimes Torah saves him even from death at the hands of Heaven, as we find in Midrash Rabbah Kedoshim: "If he went astray in the transgression of … what shall he do to live? If he were accustomed to learn one page, let him learn two; and if one chapter, let him learn two, etc." And the Torah also saves him from all the evils of this world and the world to come, as we find in Tanna d'bei Eliyahu Zuta 17:

At night he [should] connect with Kingship: And he begins from the night, at the time that a man lays down on his bed. And behold the rulership is to Night, the trait of Kingship. And he goes to sleep - and sleep is similar to death, and the tree of death rules. What shall he do? He [should] repair and precede to connect to the secret of holiness, which is the secret of the trait of kingship, from the aspect of its holiness. And so he [should] go on his bed and accept the full yoke of the Kingship of the Heavens with concentration of the heart. He gets up at midnight, [washes] his hands from the husk that is governing them, removes the evil from his flesh and recites a blessing. And he [should] repair the Divine Presence through the occupation with Torah. And about this is it stated (Proverbs 6:22), "When you lie down it will watch over you," from the external forces; "and when you awake, it will talk with you." And She will be connected to him, and he to Her. And the likeness of his soul will rise in the Garden of Eden with the Divine Presence that is entering there with the righteous ones. And Splendor will also come there to play with the righteous ones, and with him in their company - as they will all be listening to his voice. Behold, he has actually traveled with Her from death and sleep to the secret of the Garden of Eden and began to cause the light of Splendor, that sparkles in the Garden of Eden upon the righteous, to sparkle upon him. And so is it explained in [the Zohar,] Parshat Terumah (p. 130b).