룻기 1:1의 Musar
וַיְהִ֗י בִּימֵי֙ שְׁפֹ֣ט הַשֹּׁפְטִ֔ים וַיְהִ֥י רָעָ֖ב בָּאָ֑רֶץ וַיֵּ֨לֶךְ אִ֜ישׁ מִבֵּ֧ית לֶ֣חֶם יְהוּדָ֗ה לָגוּר֙ בִּשְׂדֵ֣י מוֹאָ֔ב ה֥וּא וְאִשְׁתּ֖וֹ וּשְׁנֵ֥י בָנָֽיו׃
사사들의 치리하던 때에 그 땅에 흉년이 드니라 유다 베들레헴에 한 사람이 그 아내와 두 아들을 데리고 모압 지방에 가서 우거하였는데
Shenei Luchot HaBerit
We read in our Parshah (22,27) אלוהים לא תקלל. The Midrash's connection with our Parshah is now clear.Once the rebellious palace guard in our parable, or Job in the counterpart, saw that the king, i.e. G–d, played no favourites, punished the aristocrats as well as ordinary mortals without regard to their station in life, his fear, i.e. respect for G–d, became real.
Ask RabbiBookmarkShareCopy