וַיֹּ֨אמֶר מֹשֶׁ֜ה אֶֽל־אַהֲרֹ֗ן הוּא֩ אֲשֶׁר־דִּבֶּ֨ר יְהוָ֤ה ׀ לֵאמֹר֙ בִּקְרֹבַ֣י אֶקָּדֵ֔שׁ וְעַל־פְּנֵ֥י כָל־הָעָ֖ם אֶכָּבֵ֑ד וַיִּדֹּ֖ם אַהֲרֹֽן׃
모세가 아론에게 이르되 이는 여호와의 말씀이라 이르시기를 나는 나를 가까이 하는 자 중에 내가 거룩하다함을 얻겠고 온 백성 앞에 내가 영광을 얻으리라 하셨느니라 아론이 잠잠하니
On Flight and Finding
[59] It is thus that the priests Nadab and Abihu die in order that they may live, receiving an incorruptible life in exchange for mortal existence, and being translated from the created to the uncreate. Over them a proclamation is uttered betokening immortality, “They died before the Lord” (Lev. 10:2), that is “They came to life,” for a corpse may not come into God’s presence. And again, “This is that which the Lord hath said, ‘I will be sanctified in them that draw nigh unto me’ ” (Lev. 10:3), “But dead men,” as we hear in the Psalms, “shall not praise the Lord” (Psalm 115:17): for that is the work of living men.