이사야 28:28의 탈무드

Rebbi Samuel ben Naḥman understood it from the following verse (Is. 28:25): “He puts wheat, śorāh, barley; nismān and spelt are its limit.” “He puts wheat”, that is wheat³⁰The rabbinic equivalents to the biblical Hebrew names are given for all five kinds.. “Śorāh” is foxtail and why is it called śorāh? Because it is made in a line³¹The expression חטה שׂוֹרה probably means “ripe wheat”, cf. Accadic šer‘u “ripe grain”. All expressions are explained here as names of grains. The interpretation of שׂורה as שׁורה shows that in Talmudic times in Galilee, š was heard as s, under the influence of Greek. Cassuto in his biblical commentary accepts the interpretation as genuine.. “Barley”, that is barley. “Nismān” is oats. “Spelt” is spelt. “Its limit”, bread: So far the definitions of bread. Does one infer anything from tradition³²The common name for Prophets and Hagiographs. These are sources of moral teachings but have no standing as books of law.? Rebbi Simon said, since it is written (Is. 28:26): “He instructs in the law, his God will teach him,³³This interpretation, in contrast to that of the next paragraph, follows the masoretic division of the text.” it is as if it were a word of the Torah³⁴But the next paragraph immediately contradicts this statement; there is no source of biblical law other than the Torah. {Prophets and Hagiographs are used as basis for rabbinic decrees.}.