레위기 11:44의 탈무드
כִּ֣י אֲנִ֣י יְהוָה֮ אֱלֹֽהֵיכֶם֒ וְהִתְקַדִּשְׁתֶּם֙ וִהְיִיתֶ֣ם קְדֹשִׁ֔ים כִּ֥י קָד֖וֹשׁ אָ֑נִי וְלֹ֤א תְטַמְּאוּ֙ אֶת־נַפְשֹׁ֣תֵיכֶ֔ם בְּכָל־הַשֶּׁ֖רֶץ הָרֹמֵ֥שׂ עַל־הָאָֽרֶץ׃
나는 여호와 너희 하나님이라 내가 거룩하니 너희도 몸을 구별하여 거룩하게 하고 땅에 기는바 기어다니는 것으로 인하여 스스로 더럽히지 말라
Jerusalem Talmud Makkot
MISHNAH: An impure person who ate holy food12Lev. 7:20,21; transgressions punishable by extirpation., or who came into the Temple when impure13Num. 19:13.. One who eats fat14Lev. 7:25., or blood15Lev. 7:27., or leftover, or piggul16Lev. 19:8., or impure17“Leftover” refers to meat from acceptable sacrifices which was not eaten during the statutory time limit. Piggul is a sacrifice which was offered with the idea in mind (of the offerer or the officiating priest) that it should be eaten out of its allotted time (or place); Lev. 7:18,19:8. The root of piggul probably is فجل “to be soft”. [sacrificial meat]. One who sacrifices outside19Lev. 17:4., or one who eats leavened matter on Passover20Ex. 12:19.. One who eats or does work on the Day of Atonement21Lev. 23:29–30., and one who compounds the oil22Ex. 30:33. The anointing oil in the proportions spelled out there., or compounds the incense23For profane purposes, Ex. 30:38. Incense had to be compounded fresh every year., and who rubs with the anointing oil22Ex. 30:33. The anointing oil in the proportions spelled out there., and one who eats carcass24Deut. 14:21, a simple prohibition. or torn meat25Ex. 22:30, a simple prohibition., abominations and crawling things26Lev. 11:11,44.. If one ate ṭevel27Fully harvested produce of which the priests’ heave was not taken; Lev. 22:10. or first tithe from which heave was not taken28The obligation is Num. 18:28, the penalty Num. 18:32., or second tithe29Outside the place of the Sanctuary it needs redemption, Deut. 14:24. or dedicated food30Donated to the Temple to be sold for its value, not dedicated to the altar; Lev. 27:11. which was not redeemed. How much does he have to eat from ṭevel to be liable? Rebbi Simeon says, anything; but the Sages say, the volume of an olive. Rebbi Simeon told them, do you not agree that one who eats (carcass meat) [an ant]31In editio princeps and ms., נבילה “carcass meat”. In all other sources נמלה “ant”. The latter reading is the only one which makes sense since it both is forbidden (Lev. 11:42) and much less than the size of an olive. is liable? They told him, because it is a creature. He answered them, also a grain of wheat32Given as heave (biblically restricted to grain, wine, and olive oil). is a creature.
Ask RabbiBookmarkShareCopy