민수기 28:9의 탈무드

“An oath that I shall eat this loaf;” etc. ¹³³Since by the first oath he became obligated to eat the loaf by biblical rules, the second oath has a similar status as an oath to violate a biblical commandment.Vain and untruth both were said together, which is impossible for the ear to hear and the mouth to say. Its desecrator shall be put to death and on the Sabbath day two sheep¹³⁴Ex. 31:14, Num. 28:9. were said together. Do not wear ša`aṭnez, fringes you shall make for yourselves¹³⁵Deut. 22:11–12., both were said together. The nakedness of your brother’s wife and her brother-in-law shall come to her¹³⁶Lev. 18:16, Deut. 25:5. were said together. You shall not move property; any daughter inheriting real estate¹³⁷Num. 36:8–9. both were said together, which is impossible for the mouth to say and the ear to hear. And so it says, God spoke once, two I heard from this¹³⁸Ps. 62:12.. And it says, is not My word like fire, says the Eternal¹³⁹Jer. 23:29. The reference is to the end of the verse, and like a hammer splintering rock..

R. Isaac Seḥorah asked R. Isaac Nappaḥa, ‘What do we read [first]³¹In the second and third scrolls. when the New Moon of Ṭebeth³²Which always occurs in the week of Ḥanukkah. falls on a Sabbath?’³³Three scrolls are then taken from the ark. The usual weekly portion is read in the first, and the passages for New Moon and Ḥanukkah in the second and third. [He replied,] ‘In the section of kalloth,³⁴E.V. made an end (Num. 7, 1). This designates the entire section, descriptive of the dedication offerings brought by the princes of Israel, which is prescribed for the reading of the day. while the mafṭir reads³⁵In the third scroll. the passages relating to the Sabbath and the New Moon.³⁶Num. 28, 9-15. The present custom is always to read the section for the Sabbath and New Moon first, and then the passage for Ḥanukkah. If it falls on a week-day we call up on the first day³⁷Of the two days of the New Moon. three persons for the reading of the New Moon, the fourth reading that of Ḥanukkah, because that which is more frequent takes precedence.³⁸The New Moon occurs monthly, Ḥanukkah once a year. But since the reading of the New Moon was read first,³⁹On the first day of the New Moon. [40a] three persons are to be called up on the second day for the reading of the Ḥanukkah passage,⁴⁰In the first scroll. Only two scrolls are taken out on a week-day during Ḥanukkah. while the fourth reads⁴¹In the second scroll. the section of the New Moon, viz. uberashë ḥodshekem⁴²E.V. and in your new moons (Num. 28, 11). to the end of the passage.⁴³ibid. 15. Why is this so?⁴⁴i.e. why is the fourth person called to the reading of the New Moon passage and not, as on the first day, to the Ḥanukkah passage? Because it was only on account of the New Moon musaf that a fourth person is added’.⁴⁵On the other week-days of Ḥanukkah there is no musaf. This argument cannot be applied to the first day of the New Moon because it is the second day which begins the month. The first of the two days of the New Moon is the last day of the preceding month. V and H insert here a ruling which has no connection with this chapter and is practically identical with XIV, 2 below.

When the New Moon of Ṭebeth⁸¹Which always occurs during Ḥanukkah. falls on a Sunday, three persons read on the first day⁸²Of the New Moon, which is observed sometimes on one day and sometimes on two. in the passage of the New Moon first, while the fourth reads the passage of Ḥanukkah, because that which is more frequent takes precedence,⁸³The New Moon occurs every month, Ḥanukkah once a year. and so [the reading for the New Moon] precedes the other. On the second day, however, the order is not the same, but three persons read the passage of Ḥanukkah while the fourth reads that of the New Moon, because on the previous day the section of the New Moon had been read first.⁸⁴So GRA. V, M and H read: ‘because the reckoning of the month is from the second day only when the years are regular’. [This is the procedure] because R. Isaac Seḥorah asked R. Isaac Nappaḥa, ‘Which do we read [first]⁸⁵In the second and third scrolls of the Torah. In the first the regular portion of the week is read. when the New Moon of Ṭebeth falls on a Sabbath?’ [He replied,] ‘In the section of kalloth Mosheh,⁸⁶E.V. Moses had made an end (Num. 7, 1). The extent of the reading is given in Rule 10 above. while the mafṭir reads⁸⁷In the third scroll. the passages relating to the Sabbath and the New Moon.⁸⁸Num. 28, 9-15. If it falls on a week-day, on the first day [of the New Moon] three persons read [the passage] for the New Moon, the fourth reading that of Ḥanukkah; because that which is more frequent takes precedence. As, however, the section of the New Moon was read first,⁸⁹On the first day of New Moon. three persons are to be called up on the second day for the reading of the Ḥanukkah section,⁹⁰In the first scroll. Only two scrolls are taken out on the week-days of Ḥanukkah. while the fourth reads⁹¹In the second scroll. the section of the New Moon, viz. And in your new moons to the end of the section.⁹²Num. 28, 11-15. Why is this so?⁹³Why is the order of the reading reversed on the second day as compared with the first? Because it is only on account of the musaf of New Moon⁹⁴On the other week-days of Ḥanukkah there is no musaf. This argument cannot be applied to the first day of New Moon because it is the second day which begins the month, the first being the last day of the old month. that a fourth person is added.⁹⁵Rule 12 incorporates nearly the whole of XII, 7. Behold [we have concluded the regulations respecting] the interruption which is made for the sake of Ḥanukkah.⁹⁶Cf. XVII, 2f.