느헤미야 9:5의 Tosefta
וַיֹּאמְר֣וּ הַלְוִיִּ֡ם יֵשׁ֣וּעַ וְ֠קַדְמִיאֵל בָּנִ֨י חֲשַׁבְנְיָ֜ה שֵׁרֵֽבְיָ֤ה הֽוֹדִיָּה֙ שְׁבַנְיָ֣ה פְתַֽחְיָ֔ה ק֗וּמוּ בָּרֲכוּ֙ אֶת־יְהוָ֣ה אֱלֹֽהֵיכֶ֔ם מִן־הָעוֹלָ֖ם עַד־הָעוֹלָ֑ם וִיבָֽרְכוּ֙ שֵׁ֣ם כְּבוֹדֶ֔ךָ וּמְרוֹמַ֥ם עַל־כָּל־בְּרָכָ֖ה וּתְהִלָּֽה׃
또 레위 사람 예수아와 갓미엘과 바니와 하삽느야와 세레뱌와 호다야와 스바냐와 브다히야는 이르기를 너희 무리는 마땅히 일어나 영원부터 영원까지 계신 너희 하나님 여호와를 송축할지어다 주여 주의 영화로운 이름을 송축하올 것은 주의 이름이 존귀하여 모든 송축이나 찬양에서 뛰어남이니이다
Tosefta Berakhot
[The people] do not answer Amen in the Bet Hamikdash (Temple) [after Berachot, but rather say instead Baruch Shem Kevod Malchuto Leolam Vaed (Blessed be His glorious Name forever and ever)]. And from where [do we know] that they do not answer Amen in the Bet Hamikdash? As it is said, “Get up, bless Hashem, your God, from the world until the world.” (Nehemiah 9:5) And it says, “And let them bless Your glorious name.” (ibid.) And from where [do we know that] for every single blessing and for every single praise [and not just at the conclusion of all blessings of Shemoneh Esreh, they say instead of Amen, Baruch Shem Kevod Malchuto Leolam Vaed]? The verse teaches us, “… and exalted beyond every blessing and praise.” (ibid.) [Meaning] for every single blessing and for every single praise [they say Baruch Shem Kevod Malchuto Leolam Vaed].
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