וְאָמְר֞וּ אֶל־זִקְנֵ֣י עִיר֗וֹ בְּנֵ֤נוּ זֶה֙ סוֹרֵ֣ר וּמֹרֶ֔ה אֵינֶ֥נּוּ שֹׁמֵ֖עַ בְּקֹלֵ֑נוּ זוֹלֵ֖ל וְסֹבֵֽא׃
at sasabihin nila sa mga matatanda ng kanyang lungsod: “Ang anak naming ito ay matigas ang ulo at mapaghimagsik; hindi siya nakikinig sa aming tinig; siya ay matakaw at lasenggo.”
Sforno
זולל וסובא, such gluttons will become impoverished so that they will resort to robbery with violence in order to satisfy their needs. (Sanhedrin, 71, based on Proverbs)
Ibn Ezra
glutton is a general term, denoting someone who permits himself everything that he desires. But here the word is explained [Sanhedrin 70a] specifically to denote a gluttonous eater of meat.
Rabbeinu Bahya
ואמרו אל זקני העיר בננו זה סורר ומורה, and they will say to the elders of the city: “this son of ours is wayward and rebellious.” At the beginning father and mother bring this child to a court composed of three judges. They produce two valid witnesses that he has stolen from his father and used the proceeds to buy meat and wine and that he has consumed same. The court sentences the boy to corporal punishment of 39 lashes if he had been duly warned. If he repeats the crime the parents take the boy to a tribunal of 23 judges who have authority to preside over capital offenses, and they bring their witnesses with them. His trial is then concluded and the boy will be stoned to death (Maimonides Hilchot Mamrim 7,7).