Mga Sanggunian sa Talmud para sa Deuteronomio 21:20: Jerusalem Talmud Sanhedrin & Jerusalem Talmud Sotah

MISHNAH: If his father was willing but not his mother, or his father unwilling but his mother willing, he cannot be treated as deviant and rebellious son unless both be willing⁴⁷The son can be brought before the court only by unanimous consent of his parents. This usually is derived from Deut. 21:20 where the parents have to complain that the son does not listen to their voice. The singular used, voice, implies common voice. (The Babli 71a infers that the parents actually have to speak with one voice; their voices have to sound the same. This is not mentioned in Yerushalmi or Sifry.). Rebbi Jehudah says if his mother was inappropriate for his father⁴⁸Usually this means that his mother is (biblically or rabbinically) forbidden to his father. Here one could not exclude the disqualification of a mismatch., he cannot be treated as deviant and rebellious son.

If the wine¹⁶⁰In the Rome ms. שְׁתָיוֹ “if he drank it as …” Since this paragraph is not connected with the preceding or the following ones, it is difficult to decide between the readings. is freshly pressed, if the wine¹⁶⁰In the Rome ms. שְׁתָיוֹ “if he drank it as …” Since this paragraph is not connected with the preceding or the following ones, it is difficult to decide between the readings. is sour¹⁶¹This is wine for which it is a matter of opinion whether it is sour wine or sweet vinegar. It still must contain some alcohol. The first hand of the Leiden ms. wrote יַיִן תּוֹסֵס “wine fermenting”. This may be an intrusion from a similar Babylonian baraita, Sanhedrin 70a.? As it was stated: Sour wine may be used to make an eruv¹⁶²If several houses share a common courtyard, the latter can be turned into common property to be available to all dwellers for use on the Sabbath by everyone donating food for a common meal, This is called eruv, “mixing”. If the inhabitants of a dead-end stret decide to turn their street into common property for Sabbath purposes, they have to install a symbolic door at the entrance to the street and prepare common food by “participating”. Cf. Demay 1:4, Notes 192, 193. and participating, one makes a benediction for it¹⁶³Before one drinks sour wine, one has to recite the benediction for wine, not vinegar (Mishnaiot Berakhot 6:1,3)., and one may use it for the preliminary marriage of a bride¹⁶⁴Cf. Demay 4:2, Note 19; Peah 6:2, Note 46; Yebamot 1:1, Note 63., for consoling the mourner¹⁶⁵The first meal of a mourner after the burial of a close relative must be given to him by others and it includes wine; cf. Berakhot 3:1, Notes 48,49,54; Babli Ketubot 8b, Sanhedrin 90a., and it may be sold in a store as wine. If somebody made an unqualified contract for wine, he did not sell sour wine¹⁶⁶On the wholesale level, sour wine has to be labelled as such. However, if an entire inventory was sold, the buyer must expect 10% of the barrels to contain sour wine (Mishnah Baba batra 6:1).. One is prohibited from delivering a decision, or to dissolve a vow, or to enter the Temple¹⁶⁷Lev. 10:8–11 forbids entering the Temple, officiating, and delivering any religious instruction to anybody who is still under the influence of any alcoholic beverage. Since sour wine contains alcohol, it disables as wine.. Only it is forbidden on the altar¹⁶⁸Mal. 1:8 declares sinful any offering on the altar which would not be received by the Pasha as a bribe.. And about the rebellious son it is problematic¹⁶⁹The rebellious son (Deut. 21:18–21) is not guilty unless he eats and drinks immoderately, including half a log of wine (2.7 dl) in one sip. It is undecided whether drinking almost-vinegar is drinking wine in this case. The Babli (Baba batra 96a) discusses whether smell or taste decide between wine and vinegar. It is obvious (Sanhedrin 70a) that grape juice does not qualify as wine in this respect..