וַיָּבֹ֧א אֱלֹהִ֛ים אֶל־אֲבִימֶ֖לֶךְ בַּחֲל֣וֹם הַלָּ֑יְלָה וַיֹּ֣אמֶר ל֗וֹ הִנְּךָ֥ מֵת֙ עַל־הָאִשָּׁ֣ה אֲשֶׁר־לָקַ֔חְתָּ וְהִ֖וא בְּעֻ֥לַת בָּֽעַל׃
At dumating ang Diyos kay Abimelec sa isang panaginip sa gabi, at sinabi sa kaniya, “Tingnan mo, mamamatay ka dahil sa babaeng iyong kinuha, sapagkat siya ay may asawa.”
Chizkuni
הנך מת, “you are about to die;” G-d’s dealings with Avimelech prove that gentiles do not have to be cautioned not to commit acts which they know to be punishable.
Ibn Ezra
Elokim came. An angel appeared to him on Avraham’s behalf. Pharaoh was afflicted with severe plagues (12:17) whereas regarding Avimelech it is written only that Hashem “restrained every womb.” This is because Avimelech was less wicked than Pharaoh.
Sforno
ויבא אלוקים אל אבימלך, this visitation was of a similar kind to that reported with Lavan (31,24) and Bileam (Numbers 22,24) respectively. The Torah refrains from speaking about a מחזה, “a vision,” in order not to place these wicked people on a pedestal similar to our patriarchs. The expression דבור to describe a verbal communication to these individuals is also absent, G’d having reserved such an expression for communications with prophets, as He pointed out to Miriam and Aaron in Numbers 12,6. Avimelech did not experience a visual image of G’d in his dream at all. He perceived a divine voice addressing him.