Halakhah sa Deuteronomio 12:17: Mishneh Torah, Forbidden Foods, Sefer HaChinukh & Mishneh Torah, Negative Mitzvot

לֹֽא־תוּכַ֞ל לֶאֱכֹ֣ל בִּשְׁעָרֶ֗יךָ מַעְשַׂ֤ר דְּגָֽנְךָ֙ וְתִֽירֹשְׁךָ֣ וְיִצְהָרֶ֔ךָ וּבְכֹרֹ֥ת בְּקָרְךָ֖ וְצֹאנֶ֑ךָ וְכָל־נְדָרֶ֙יךָ֙ אֲשֶׁ֣ר תִּדֹּ֔ר וְנִדְבֹתֶ֖יךָ וּתְרוּמַ֥ת יָדֶֽךָ׃

Hindi mo maaaring kainin sa loob ng iyong mga pintuang-bayan ang ikapu ng iyong butil, o ng iyong bagong alak, o ng iyong langis, o ang mga panganay ng iyong mga baka o ng iyong mga tupa, o ang alinman sa iyong mga panata na iyong ipapanata, o ang iyong mga kusang-loob na handog, o ang handog na itinataas ng iyong kamay;

Mishneh Torah, Forbidden Foods

Eine Warnung gegen den Genuss des Tewels, von dem die Zehnten noch nicht enthoben sind, befindet sich im Allgemeinen im Verse: »Du kannst nicht essen in deinen Toren den Zehenten deines Getreides«. In der Abhandlung über Priesterhebe und Zehnten, wird auseinandergesetzt werden, welche Gegenstände der Bestimmung der Priesterhebe und der Zehnten unterliegen, welche nicht, welche laut Vorschrift der Tora, und welche bloß laut Bestimmung der Gelehrten, den Eigentümer zu diesen Abgaben verpflichten. Derjenige nun, der das Quantum einer Olive von Getreide isst, das bloß nach Bestimmung der Rabbinen als Tewel betrachtet wird, oder derjenige, welcher im Auslande von den Mischfrüchten des Weinberges und dem Vorreifen genießt, verfällt bloß der Mardut-Geißelung.
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Sefer HaChinukh

And [it] is practiced at the time of the [Temple] by males and females. And one who transgresses it and ate or benefited [the value of] a small coin from the consecrated by the execution of an act volitionally is lashed and only pays what he lessened from the consecrated, since volitional transgression does not have the addition of a fifth. And the warning of misappropriation to administer lashes upon him is from that which is written (Deuteronomy 12:17), “You may not eat in your gates,” and as we will write with God’s help in the Order of Re’eh. [But if] he misappropriated inadvertently he pays that which he benefited from, adds a fifth and brings a sacrifice, as we have written.
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Mishneh Torah, Negative Mitzvot

Not to eat of the meal-offering brought by the priests, as it is said, “And every meal-offering for the priest shall be wholly offered up. It shall not be eaten” (Lev. 6:16).
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Mishneh Torah, Negative Mitzvot

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Mishneh Torah, Negative Mitzvot

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Mishneh Torah, Negative Mitzvot

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Mishneh Torah, Negative Mitzvot

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Mishneh Torah, Negative Mitzvot

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Mishneh Torah, Negative Mitzvot

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Mishneh Torah, Negative Mitzvot

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