Talmud su Deuteronomio 11:15
וְנָתַתִּ֛י עֵ֥שֶׂב בְּשָׂדְךָ֖ לִבְהֶמְתֶּ֑ךָ וְאָכַלְתָּ֖ וְשָׂבָֽעְתָּ׃
E darò erba nei tuoi campi per il tuo bestiame, e mangerai e sarai soddisfatto.
Jerusalem Talmud Terumot
Abba bar Rav Huna said, one who drank [wine] should not pray but if he did pray, his prayer is a supplication. A drunk should not pray but if he did pray, his prayer is blasphemy. What is one who drank [wine]? Someone who drank a quartarius167A quarter of a log, cf. Berakhot, Chapter 3, Note 227. In the Rome ms: “Even if he drank less than a quartarius.”; a drunk is one who drank more. There168In Babylonia., it is said if he cannot speak before a king. Rebbi Zeïra asked before Rebbi Assi: May a drunk recite Grace? He said to him (Deut. 11:15): “When you will eat and be satiated, then you must praise”, even if you are sleepy. The question is only, may he recite the Shema‘? Abba bar Avin169He might be identical with Rebbi Abba bar Avina, a Babylonian of the second generation who immigrated into Galilee and was ordained there. said, a pious person asked Elijah, may he be remembered for the good, may a naked person recite the Shema‘? He said to him (Deut. 23:15): “He should not see in you a thing of turpitude,” a word of turpitude. Ḥizqiah stated: both170The argument of Elijah applies in both cases. for reciting [Grace] and reading [the Shema‘].
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