Talmud su Deuteronomio 13:14
יָצְא֞וּ אֲנָשִׁ֤ים בְּנֵֽי־בְלִיַּ֙עַל֙ מִקִּרְבֶּ֔ךָ וַיַּדִּ֛יחוּ אֶת־יֹשְׁבֵ֥י עִירָ֖ם לֵאמֹ֑ר נֵלְכָ֗ה וְנַעַבְדָ֛ה אֱלֹהִ֥ים אֲחֵרִ֖ים אֲשֶׁ֥ר לֹא־יְדַעְתֶּֽם׃
'Alcuni compagni di base sono usciti da te e hanno attirato gli abitanti della loro città, dicendo: Andiamo a servire altri dei, che non hai conosciuto';
Jerusalem Talmud Sanhedrin
MISHNAH: The people of a seduced town351Who according to Mishnah 9:1 are executed by the sword. have no part in the World to Come, as it is said352Deut. 13:14.: Useless men353They left their faith, therefore they cannot receive the reward of the faithful.left your midst354I. e., from their tribe.and seduced the inhabitants of their town as follows. Therefore they cannot be executed unless the seducers be from that town and from that tribe, unless the majority was seduced, unless the seducers were men. If women or minors seduced them, or if a minority were seduced, they are single individuals355They must be prosecuted for idolatry on an individual basis. and need two witnesses and warning for each single one. This is more stringent for individuals than for the multitude since individuals are stoned, therefore their money escapes356It is inherited by the heirs. while the multitude is executed by the sword, therefore their money is lost357It must be destroyed by fire and is forbidden for all usufruct, Deut. 13:17–18..
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Tractate Derekh Eretz Rabbah
Anyone who goes into the street with his shoes unlaced is haughty of spirit. [He who walks] with his sanṭer31A kind of cloak. hanging side-ways,32Over his shoulder. or his cap turned backwards, or [sits] crosslegged, or holds in his hand the straps of the tefillin and puts them back while walking in the street belongs to the haughty of spirit. Every man in whom there is haughtiness of spirit is as though he worships idols,33So GRA. as it states, Thou shalt not bring an abomination into thine house,34Deut. 7, 26, the reference being to an idolatrous image. and it states elsewhere, Every one that is proud in heart is an abomination to the Lord:35Prov. 16, 5. the word abomination is written in the one connection and also in the other—as the abomination mentioned in the one refers to idolatry so the abomination mentioned in the other refers to idolatry.
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