Tosefta su Deuteronomio 13:14
יָצְא֞וּ אֲנָשִׁ֤ים בְּנֵֽי־בְלִיַּ֙עַל֙ מִקִּרְבֶּ֔ךָ וַיַּדִּ֛יחוּ אֶת־יֹשְׁבֵ֥י עִירָ֖ם לֵאמֹ֑ר נֵלְכָ֗ה וְנַעַבְדָ֛ה אֱלֹהִ֥ים אֲחֵרִ֖ים אֲשֶׁ֥ר לֹא־יְדַעְתֶּֽם׃
'Alcuni compagni di base sono usciti da te e hanno attirato gli abitanti della loro città, dicendo: Andiamo a servire altri dei, che non hai conosciuto';
Tosefta Peah
Said Rabbi Yehoshuah ben Karha, "From where [do we learn] that everyone that turns his eyes away from [one seeking] charity is considered as if he worships idols (see Bava Batra 10a:10)? As it is written (Deut. 15:9), 'Beware that there be not a base thought in your heart... [and your eye be evil against your poor brother, and you give him nothing].' And moreover it states (Deut. 13:14), 'Certain base men have gone out […and have drawn away the inhabitants of their city, saying, Let us go and serve other gods].' Just as there, [the base men sin with] idolatry, so too here, [the base thought is treated like] idolatry" (Bava Batra 10a:10, following Steinsaltz).
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Tosefta Sanhedrin
A beguiled city has never existed and never will. Rather, it is written about in order to say "examine and take a reward." Rabbi Shimon bar Rabbi Elazar says we don't make three beguiled cities in the Land of Israel, but we do make one or two. Rabbi Shimon says we don't even make two,rather only one in Judea and one in the Galilee. Nearby in the book, we don't even make one, in order that gentiles won't disperse and destroy the Land of Israel. The city is permitted if they spend thirty days in the swords and basins, and the city is forbidden. They did not spend thirty days in swords and basins, and the city is permitted to the world to wash them with stoning and bazan, and the city is forbidden to dispose of them. Women, and not small or large people, may be a city that is rejected (Deuteronomy 13:14), the inhabitants of their city after the inhabitants of their city. This is a move. After all this, even converts can be gathered into it, and the freed slaves shall become a city that is rejected by the Talmud, to say (there) the inhabitants of their city after the inhabitants of their city. (Deuteronomy 18: 9), and He gave you mercy and mercy and mercy. If you feel sorry for the great ones, it is already said (Deuteronomy 16: 5): "Strike if you feel sorry for your death." According to the sword, what shall I keep? And I will give you these little riches in which Rabbi Eliezer says, Even great men shall not be killed except according to witnesses, and I will see what I am doing, and give you mercy. And I will love them in their hearts, which means that we have no truth in their hearts, and you do not complain, but rather onenin that there is no selfishness, but in the heart of the assets of the righteous in which the Avdin Rabbi Eliezer says, "Mochiach says concerning Lot, who was not in Sodom, but because of his possessions. He also went out with his hands on his head as it is stated:" From Hamlet, you have put enough to save your soul. "Rabbi Shimon said: Because of what the assets of the righteous in which Ovedine said, because they caused the righteous to live among the wicked, and things are light and warm What if no assets other than heroin and Shumaen not talking about the generation that made righteous wicked Scripture said his fellow staff burn way of life through the die Aac"o having to fire. (translation from Google).
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