레위기 2:11의 미드라쉬

1) (Vayikra 6:10) ("It shall not be baked with leaven. Their portion have I given it of My fire-offerings; it is holy of holies, as the sin-offering and as the guilt-offering.") "It shall not be baked with leaven": What is the intent of this? Because it is written (Vayikra 2:1) "It shall not be made of leaven," I would think that there was one negative commandment for all of them (i.e., for all of the operations that go into making it); it is, therefore, written: "It shall not be baked with leaven." Baking was in the category (of "It shall not be made of leaven.") Why did it leave that category (to be singled out here)? So that it serve as the basis for a comparison, viz.: Just as baking is characterized by its being a particular act and subject to liability in and of itself, so I include its kneading, its rolling and all of its particular acts as being subject to individual negative commandments in and of themselves.

1) (Vayikra 2:11): ("All of the meal-offering) that you offer up to the L–rd shall not be made of leaven": I might think that the negative commandment applies only to the fistful alone. Whence would I derive that it applies to the entire meal-offering? From "minchah" (connoting the whole meal-offering.) Whence do I derive that all meal-offerings are included?

2) For I might think that this applies only to those meal-offerings whose remainders (after the fistful) may be eaten. Whence do I derive that it applies even to those whose remainders are not eaten? From "All the minchah" (connoting all meal-offerings). "… that you offer up to the L–rd shall not be made of leaven": R. Yossi says: This includes the show bread (in the prohibition against leaven). R. Akiva says: It includes the libation meal-offering.